Holding Situationships
Since 2017, ADAM has continued to ask not only whether artists can create together within a short-term residency, but also what conditions an institution can create for artists from different cultural and creative contexts to meet, work together, and give time to ideas that have yet to take form. Following a period of pause and reflection, ADAM returns to this question in 2026, further loosening the institutional tendency to predetermine artistic directions, methods, and outcomes.
This is the point of departure for Holding Situationships. Here, a situationship is not an undefined relationship waiting to be formalised. It is a relation produced through particular times, places, and encounters, and kept open so that it can continue to transform. Holding is not an act of control, but one of carrying and sustaining: allowing a relation to pause, change direction, depart, and perhaps return in another moment, city, or role.
Across 2024 and 2025, Taipei Arts Festival and Kyoto Experiment convened artists for Cruising: Traveling Tongues. Moving between the dining table and the rehearsal room, food, cooking, language, history, and identity turned everyday life together into a way of learning about one another. Extending this collaboration, I invited Filipino artist Ness Roque and Taiwanese theatre director Lee Ming-Chen to co-curate and facilitate the 2026 ADAM Artist Lab.
Placing the Lab in the hands of artists is an experiment in artist-curating. How might artists’ creative methods, ways of sensing, and relational practices become curatorial means of assembling encounters, research, and public sharing? Through this experiment, ADAM approaches “Asia” both as a geographical imagination to be tested and as a question that must continually be reopened.
Roque and Lee propose "Laundry Days", transforming the acts of sorting, soaking, washing, drying, hanging, and folding into a shared way of working. Washing does not mean restoring something to purity or erasing its stains. The traces left on clothes instead register where bodies have been, and the relationships with others and their environments that cannot be completely washed away. The Lab unfolds in phases across Manila and Taipei: questions and relationships encountered in one city carry over to the other, continuing to change through movement, waiting, and coming together again.
Alongside the Artist Lab, ADAM Kitchen continues to support works that are still taking shape. Amrita Hepi, who participated in the 2024 Bangkok–Taipei Artist Lab, returns to ADAM with Destiny (the small view), developed from research undertaken during that two-city residency. Her return shows that a public sharing does not have to mark the end of a collaboration. An earlier encounter can be revisited when an artist arrives at a new question and needs new conditions to pursue it.
This year, ADAM also brings together curators from Asia, Africa, North America, and Europe, creating a space in Taipei where curatorial cultures and practices from different geographical and institutional contexts can enter into dialogue. Among them is playwright and director Natsuki Ishigami, Artistic Director for the Shizuoka Performing Arts Center’s 2026 Season. She participated in the ADAM Artist Lab as an artist in 2018 and returned as its guest curator in 2019. Now returning to Taipei in her role at SPAC, she enables us to look back at ADAM’s development and to recognise how a relationship can shift roles and take on new directions over time.
Relationships already in motion come together again, at different rhythms and through changing roles. ADAM 2026 is concerned not only with how artistic processes begin, but also with how dialogue continues after an encounter. These public sharings are not final outcomes but what Indonesian dance curator Nia Agustina calls "titik-titik perhentian"—temporary stopping points that make artistic processes visible while making room for further questions and relationships to enter.
Perhaps “Asia Discovers Asia” has never meant the discovery of an already defined geographical region. It takes place through repeated encounters and returns—through recognising the traces we carry from one another and considering how we might continue to hold them together.




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